As I sit at this old Olivetti, its motor humming, its keys clickety clacking, its ribbon newly dipped in ink, perhaps the last of its breed still in service, Passover looms. But as you read this, the Seders are memories; the labor of preparations rewarded with the twin joys of hearty fellowship and over abundance of food. The theme of the events was freedom (or if you prefer, of God’s deliverance of His people from slavery). At our Seders for the past few years we mix contemporary song with ancient tradition as we sing the non-Christian parts of the “Battle Hymn of the Republic,” and, to the same tune, “Solidarity Forever.” We sing Negro spirituals (“Let My People Go”) we sing “We Shall Overcome” and Hatikvah. We talk of Civil Rights struggles of the past and debate (for our guests are usually of mixed political views) gay marriage and universal health care. And we do all this in the comfort of our home, in the warmth of friendship, in the security of knowing that in America we are free and safe.
But it wasn’t always this way, we know. In 1943 the Jews of Warsaw, the few who had managed to survive the deportations to Treblinka, knowing that the end was near, gathered what arms they could to make a last ditch effort to… to what, I’m not sure. Not to survive, they knew that was no longer a possibility, and they were not attempting to follow the example of the Jews of Masada or of York, committing suicide to prevent being captured/murdered/humiliated by oppressors. No, the Jewish leadership of Warsaw meant to die with the dignity of resistance to those who were trying to transform them into sheep led calmly to their deaths. If during the fighting a few could escape, so much the better. The sewers were a way out for some, going over the wall for others, but not for many. For the majority of the Jewish survivors of the past four years of systematic starvation and forced deportation to death camps, the goal was to go down fighting. For Jürgen Stroop, the SS commander assigned to crush the rebellion, the challenge was almost too much. Facing unacceptable losses of his men he resorted to burning buildings, one by one, forcing the surviving Jews to flee into adjacent buildings ready to be set alight or into the sewers or onto the streets where they could more easily be rounded up or picked off. In the end, he entitled his report on the successful destruction of the Jews “The Jewish Quarter of Warsaw is no more!” though my English language copy is simply called the “The Stroop Report.”
It was on Passover that the Jews of Warsaw chose to time their rebellion, doomed though it was. Liberation was not gained; there were no miracles, no plagues descending from the finger of God striking the evil ones. We do commemorate the event, however with Yom HaShoah, timed to coincide with the rebellion in Warsaw. In my shul (Temple Emanu-El), each year a diminishing number of survivors rises to recite the names of family and friends who were killed by the Nazis. At Roger Williams University this year Hillel’s third annual Holocaust Memorial Lecture will take place a few days early, on April 8 at 5:00 when we host Deborah Slier and Ian Shine, co-editors of the recently discovered letters of Philip (“Flip”) Slier, a young Dutch Jew who while in a Nazi work camp before his deportation to Sobibor, was able to send out 86 letters and postcards and one telegram, materials serendipitously found only in 1997. The lecture is free and open to the public. (Full disclosure notice: I am the faculty advisor of the RWU Hillel.)
On another subject entirely, Jerusalem was never intended to be the capital of Palestine. In the UN partition plan the city, which had a majority Jewish population, was designated an international zone. Only with the attempt by Jordan to crush the new Jewish state was East Jerusalem, including the entire old city, seized. Israel conquered it in 1967 not from the Palestinians who never controlled it but from King Hussein of Jordan. The newly announced settlements may not be wise, but they certainly are not illegal.
Friday, April 2, 2010
Passover Reflections 2010
Friday, January 23, 2009
Why the Two State Solution Won't work
I have friends (yes, even I). Many, probably most of these friends believe that the best way to resolve the Mid-East conflict is with a two state solution, Israel and Palestine (consisting of the West Bank, Gaza and Arab Jerusalem).
Let us examine this possibility. There are three problems with it—West Bank access to Israel proper; connecting the West Bank to Gaza; and the grandmother-of-the-mother-of-difficulties, Jerusalem.
The two state solution assumes that Israel will have defensible borders even without natural frontiers other than the unnatural security fence separating the West Bank from Israel to prevent dissatisfied jihadists or other fanatics from crossing it and blowing up (insert here the name of a civilian meeting place—a bus, a sidewalk café, a synagogue) after making a touching farewell tape. This is a normally one-way street. Yes we hang our heads in shame when we remember Baruch Goldstein, but his slaughter of the innocents was by a lone murderer. People who cross the Green Line and blow up pizzerias are mentored, trained, equipped and filmed before they go. They become heroes (and occasionally heroines). If there is a Hell I have no doubt that our Goldstein is trying to strangle their Ahmed as the remnants of Ahmed (don’t forget, he’s been blown to smithereens on a cross-walk in Jerusalem) tries to stab the bad doctor. Poor Goldstein, alone in Hell with 500 Ahmeds. Well, it serves him right.
Gaza as part of this proposed Palestinian state, separated by Israel from the West Bank by about 25 miles, means that Palestine would surround Israel with potentially hostile and (I imagine) frequently actual, enemy action by those who believe in a one Arab state solution. That’s the bad news for Israel. From the Arab side, the West Bank presumably would be Palestine central, Gaza the proverbial step-child.
When it achieved its independence, India was divided into Hindu and Muslim areas—but the Muslims were in the Northwest and the Northeast so Pakistan became a country separated by India, its enemy; the area that became Bangladesh was untenable. It declared its independence and is untenable still. Look to Poland which, following the Great War, separated the bulk of Germany in the west from East Prussia to the east. When war came again it was attacked on both fronts, the pincers having been put in place by the diplomats of Versailles in their attempt at fairness. Either way, bifurcated Palestine will not survive and surrounded Israel never rest easy. A solution to the problem (for the Arabs) would be a raised highway across 50 kilometers of Israel. Arab traffic above would flow east to west, Israeli traffic below from north to south. Who would pay for construction, maintenance and police remains to be seen. It’s not going to happen, and it shouldn’t. Gaza would be the new Bangladesh. Israel would be the new 1939 Poland. The plan presupposes men of good will on both sides. Who amongst you trusts Hamas or Hezbollah not to try for a one-state Arab solution? Seeing no hands, we’ll proceed. The only historical model I can think of where a country divided by another has survived is us. Canada separates the lower 48 from Alaska, but we’ve been friendly with Canada ever since “Fifty-four forty or fight” morphed into “OK, the 49th parallel is good enough.” I’m not picturing a squadron of blood-thirsty Royal Canadian Mounted Police invading Alaska for its oil, or the United States launching a two pronged invasion to conquer British Columbia. There is good faith and cooperation on both sides.
As to Jerusalem, well, on the one hand it’s just a city which has road and sewer and lighting and school issues to resolve like any other municipality. The problem is that this particular city is JERUSALEM, FOR GOD’S SAKES! When the United Nations partitioned Palestine Jerusalem was designated an international city. When the British withdrew the Jordanians tried to grab it; the Jews fought to keep the road to it open, and the city was divided. The Jordanians got the holy places until Israel conquered it in 1967. In the 2000 near-peace agreement brokered by President Clinton, Ehud Barak offered Palestinians control over East Jerusalem, including most of the Old City and “Religious Sovereignty” over the Temple Mount, and the West Bank and Gaza. The offer was rejected. The Second Intifada irrupted.
A hopeless situation? Well, maybe, but I have a solution that might work. Read about it in my next column.